Today we remember the Crucifixion of the Christ. While Palm Sunday and the Passover are marked with celebration, the atmosphere of Good Friday is much darker. Many churches tonight will hold Tenebrae services during which the sanctuary lights will slowly be extinguished. The paraments will be stripped or exchanged for simple black cloth.
It is today that we remember the death of our Passover Lamb. Exodus tells us that this Lamb was to be without blemish and that His bones were not to be broken. It is through the Lamb's blood that Death does not come to us. This Sacrifice is in celebration of God's deliverance and of salvation.
When he was hung on the Cross, Jesus quoted Psalm 22. As he began by saying, "My God, my God, why have you forsaken me?", the events of the Psalm were carried out around him.
"My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth." - "I have thirst."
"A band of evil men has encircled me, they have pierced my hands and my feet."
"They divide my garments among them and cast lots for my clothing."
The prophet Isaiah reminds us that, "You were sold for nothing, and without money you will be redeemed," (52:3). In the next chapter, we are told "But he was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all," (53:5-7).
Though the sorrow of the Cross is in the death of the Christ, it also comes bringing the glory of salvation. The sorrow of the Cross is not long lived, for the tomb will be empty on Sunday morning. The salvation, however, is eternal.
Showing posts with label Psalms. Show all posts
Showing posts with label Psalms. Show all posts
06 April 2007
01 April 2007
Palm Sunday
"Hosanna!
Blessed is He who comes in the name of the Lord!
Blessed is the coming kingdom of our father David!
Hosanna in the highest!"
-Mark 11:9, 10
With this joyous proclamation of salvation, the citizens of Jerusalem mark the entry of Jesus into the city. Quoting Psalm 118:26, they shout out that Jesus "comes in the name of the Lord". Psalm 118 is a psalm written in honor of God's saving grace. It reminds us that the Love of God endures forever (v. 1), the God answers our prayers and sets us free (v. 5), and that the rejected stone will become the capstone (v. 22 and brought up by Jesus after his entry into Jerusalem - Mt 21:42; Mk 12:10,11; Lk 19:17).
The return of the Davidic line of kings is also praised. As I've brought up a few times, one of the major views n the Messiah is that He would be a Davidic king ushering in a new age for the people of Israel (see: Jewish Views On the Messiah). Jesus reinforces this idea by riding in on a donkey. In verse 22:5, Matthew reminds us that the prophet Zechariah says, "Say to the Daughter of Zion, 'See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey,'" (Zec 9:9). When David named Solomon king over Israel, he had his officials place the boy on a donkey and marched through the streets proclaiming the anointing of the royal son (1Ki 1:32-40; keep in mind that Jesus was anointed at some point during Holy Week and Solomon shortly after his royal procession). The act of laying down palms and cloaks also comes from royal parades. When Jehu was anointed as king, "They hurried and took their cloaks and spread them under him on the bare steps," (2Ki 9:13).
All of this fanfare, though, often hides the grim ending of Holy Week. On Thursday, we will celebrate the Passover, Last Supper, and betrayal of Christ. We reenact the Passover and Lord's Supper ever time we partake in communion. We reenact the betrayal far more often, every time we reject the grace of God and sin against him. On Friday, we will remember the Lamb and his sacrifice in order that death may not come to us. Those who celebrate the coming of the King today will call for the death of a radical teacher on Friday. Even the palms with which we celebrate will be burned and on Ash Wednesday of next year, we will receive them as black crosses on our foreheads to remind us of our mortal nature and dependence on God for existence.
It is not until Sunday, Easter, in one week, when we will find the glory of the empty tomb and see the Son of Man and the Son of God as the Firstborn From Among the Dead. It took God one week to create the world and so in one week, we experience the glory of his final teachings, and death. He rests on the seventh day and on the beginning of the next week, we witness his resurrection. The Temple is about to be destroyed, but we do not fear because it will be rebuilt after three days.
Rock on.
Edit: Mitch Lewis, far more qualified to speak on the subject and much better at expressing his points, has this to say about Palm Sunday.
Blessed is He who comes in the name of the Lord!
Blessed is the coming kingdom of our father David!
Hosanna in the highest!"
-Mark 11:9, 10
With this joyous proclamation of salvation, the citizens of Jerusalem mark the entry of Jesus into the city. Quoting Psalm 118:26, they shout out that Jesus "comes in the name of the Lord". Psalm 118 is a psalm written in honor of God's saving grace. It reminds us that the Love of God endures forever (v. 1), the God answers our prayers and sets us free (v. 5), and that the rejected stone will become the capstone (v. 22 and brought up by Jesus after his entry into Jerusalem - Mt 21:42; Mk 12:10,11; Lk 19:17).
The return of the Davidic line of kings is also praised. As I've brought up a few times, one of the major views n the Messiah is that He would be a Davidic king ushering in a new age for the people of Israel (see: Jewish Views On the Messiah). Jesus reinforces this idea by riding in on a donkey. In verse 22:5, Matthew reminds us that the prophet Zechariah says, "Say to the Daughter of Zion, 'See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey,'" (Zec 9:9). When David named Solomon king over Israel, he had his officials place the boy on a donkey and marched through the streets proclaiming the anointing of the royal son (1Ki 1:32-40; keep in mind that Jesus was anointed at some point during Holy Week and Solomon shortly after his royal procession). The act of laying down palms and cloaks also comes from royal parades. When Jehu was anointed as king, "They hurried and took their cloaks and spread them under him on the bare steps," (2Ki 9:13).
All of this fanfare, though, often hides the grim ending of Holy Week. On Thursday, we will celebrate the Passover, Last Supper, and betrayal of Christ. We reenact the Passover and Lord's Supper ever time we partake in communion. We reenact the betrayal far more often, every time we reject the grace of God and sin against him. On Friday, we will remember the Lamb and his sacrifice in order that death may not come to us. Those who celebrate the coming of the King today will call for the death of a radical teacher on Friday. Even the palms with which we celebrate will be burned and on Ash Wednesday of next year, we will receive them as black crosses on our foreheads to remind us of our mortal nature and dependence on God for existence.
It is not until Sunday, Easter, in one week, when we will find the glory of the empty tomb and see the Son of Man and the Son of God as the Firstborn From Among the Dead. It took God one week to create the world and so in one week, we experience the glory of his final teachings, and death. He rests on the seventh day and on the beginning of the next week, we witness his resurrection. The Temple is about to be destroyed, but we do not fear because it will be rebuilt after three days.
Rock on.
Edit: Mitch Lewis, far more qualified to speak on the subject and much better at expressing his points, has this to say about Palm Sunday.
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23 November 2006
Happy Thanksgiving
Praise the Lord.
I will extol the Lord with all my heart
In the council of the upright and in the assembly.
Great are the works of the Lord;
They are pondered by all who delight in them.
Glorious and majestic are his deeds,
And his righteousness endures forever.
He has caused his wonders to be remembered;
The Lord is gracious and compassionate.
He provides food for those who fear him;
He remembers his covenant forever.
He has shown his people the power of his works,
Giving them the lands of other nations.
The works of his hands are faithful and just;
All his precepts are trustworthy.
They are steadfast for ever and ever, done in faithfulness and uprightness.
He provided redemption for his people;
He ordained his covenant forever -
Holy and awesom is his name.
The fear of the Lord is the beginning of wisdom;
All who follow his precepts have tood understanding.
To him belongs eternal praise.
- Psalm 111
I will extol the Lord with all my heart
In the council of the upright and in the assembly.
Great are the works of the Lord;
They are pondered by all who delight in them.
Glorious and majestic are his deeds,
And his righteousness endures forever.
He has caused his wonders to be remembered;
The Lord is gracious and compassionate.
He provides food for those who fear him;
He remembers his covenant forever.
He has shown his people the power of his works,
Giving them the lands of other nations.
The works of his hands are faithful and just;
All his precepts are trustworthy.
They are steadfast for ever and ever, done in faithfulness and uprightness.
He provided redemption for his people;
He ordained his covenant forever -
Holy and awesom is his name.
The fear of the Lord is the beginning of wisdom;
All who follow his precepts have tood understanding.
To him belongs eternal praise.
- Psalm 111
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