I just left the desert on Sunday. I'm a week behind, I know.
This year, Lent seemed to be more about coming to a startling realization rather than intentional sacrifice.
I felt more like the wandering Israelites in the wilderness for forty years than the fasting Christ in the wilderness for forty days.
The things I usually give up for Lent seemed so much harder to leave behind. I felt more removed from God than connected. And as I felt the descending sense of isolation, I sat and was acted upon, rather than acting.
Now, as the Christian world celebrates the Risen Christ, I join in the jubilee, but seek the discipline I missed during those forty days.
May the Lord be with me, and all who search for submission to the Father.
Rock on.
Showing posts with label Lent. Show all posts
Showing posts with label Lent. Show all posts
21 April 2009
04 March 2009
You know it's the 21st Century when...
...bishops encourage people to abstain from text messaging during Lent.
Seriously.
As weird as it sounds, though, the thought behind it does make sense. If people give up Facebook for Lent, why not texting? It encourages more actual conversations -- gasp...even, perhaps, face-to-face! -- instead of short blurbs back and forth.
Rock on.
Seriously.
As weird as it sounds, though, the thought behind it does make sense. If people give up Facebook for Lent, why not texting? It encourages more actual conversations -- gasp...even, perhaps, face-to-face! -- instead of short blurbs back and forth.
Rock on.
06 April 2007
Good Friday
Today we remember the Crucifixion of the Christ. While Palm Sunday and the Passover are marked with celebration, the atmosphere of Good Friday is much darker. Many churches tonight will hold Tenebrae services during which the sanctuary lights will slowly be extinguished. The paraments will be stripped or exchanged for simple black cloth.
It is today that we remember the death of our Passover Lamb. Exodus tells us that this Lamb was to be without blemish and that His bones were not to be broken. It is through the Lamb's blood that Death does not come to us. This Sacrifice is in celebration of God's deliverance and of salvation.
When he was hung on the Cross, Jesus quoted Psalm 22. As he began by saying, "My God, my God, why have you forsaken me?", the events of the Psalm were carried out around him.
"My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth." - "I have thirst."
"A band of evil men has encircled me, they have pierced my hands and my feet."
"They divide my garments among them and cast lots for my clothing."
The prophet Isaiah reminds us that, "You were sold for nothing, and without money you will be redeemed," (52:3). In the next chapter, we are told "But he was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all," (53:5-7).
Though the sorrow of the Cross is in the death of the Christ, it also comes bringing the glory of salvation. The sorrow of the Cross is not long lived, for the tomb will be empty on Sunday morning. The salvation, however, is eternal.
It is today that we remember the death of our Passover Lamb. Exodus tells us that this Lamb was to be without blemish and that His bones were not to be broken. It is through the Lamb's blood that Death does not come to us. This Sacrifice is in celebration of God's deliverance and of salvation.
When he was hung on the Cross, Jesus quoted Psalm 22. As he began by saying, "My God, my God, why have you forsaken me?", the events of the Psalm were carried out around him.
"My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth." - "I have thirst."
"A band of evil men has encircled me, they have pierced my hands and my feet."
"They divide my garments among them and cast lots for my clothing."
The prophet Isaiah reminds us that, "You were sold for nothing, and without money you will be redeemed," (52:3). In the next chapter, we are told "But he was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all," (53:5-7).
Though the sorrow of the Cross is in the death of the Christ, it also comes bringing the glory of salvation. The sorrow of the Cross is not long lived, for the tomb will be empty on Sunday morning. The salvation, however, is eternal.
Music and Holy Week
Last year, I went to a music-based Tenebrae service at Church of the Resurrection UMC in Kansas City. This year, after the Maundy Thursday service at Athens First UMC, I went to the UGA music school's performance of G. Mahler's Symphony No. 2 ("Resurrection"), a powerful piece of work from the turn of the Twentieth Century, which tells of a man thinking about life at a friend's funeral. The conclusion, the fifth movement, ends with the man witnessing the Resurrection and the glory and love of God.
During this performance, I thought about music. Though not very skilled at making it, I certainly do enjoy it and am often moved by it. From hymns to old slave spirituals, a well-written song can change your outlook on an entire day. Beethoven's Fifth and Ninth Symphonies, Howard Shore's music for the Lord of the Rings, and even modern bands such as UnderOath and mewithoutYou all have the ability to change everything in the span of one line.
The best scene in the movie The Shawshank Redemption is when Andy (Tim Robbins) plays an opera album over the prison's loud speakers. Red (Morgan Freeman) narrates that he still doesn't know what "that lady" was singing about and doesn't want to know. He likes to think that it is something so poetic that talking about it just won't express it.
It must be no coincidence, then, that some of the best religious pieces deal with the Crucifixion. Songs like "Where You There" serve when normal words do not do justice to the sorrow, pain, beauty, and love of the Cross.
Rock on.
During this performance, I thought about music. Though not very skilled at making it, I certainly do enjoy it and am often moved by it. From hymns to old slave spirituals, a well-written song can change your outlook on an entire day. Beethoven's Fifth and Ninth Symphonies, Howard Shore's music for the Lord of the Rings, and even modern bands such as UnderOath and mewithoutYou all have the ability to change everything in the span of one line.
The best scene in the movie The Shawshank Redemption is when Andy (Tim Robbins) plays an opera album over the prison's loud speakers. Red (Morgan Freeman) narrates that he still doesn't know what "that lady" was singing about and doesn't want to know. He likes to think that it is something so poetic that talking about it just won't express it.
It must be no coincidence, then, that some of the best religious pieces deal with the Crucifixion. Songs like "Where You There" serve when normal words do not do justice to the sorrow, pain, beauty, and love of the Cross.
Rock on.
05 April 2007
The Last Supper and Maundy Thursday
Today we celebrate the Lord's Supper. While Jesus was celebrating the first day of Passover with his disciples in Jerusalem, he was also preparing to face his trial, torture, and execution.
The Lord's Supper brings many of the Jewish Passover traditions into Christianity. The most obvious are the unleavened bread, which Christ tells us is his body (very fitting seeing as he was born in Bethlehem, the "house of bread"), and the wine, which Christ tell us is his blood. These elements, he tells us, are poured out for us and for many for the forgiveness of sins. The texts concerning the Lord's Supper also tell us that Jesus and his disciples washed their hands, which while seemingly insignificant, is also part of the Passover tradition. In his Gospel, Mark deliberately mentions the sacrifice of the Passover lamb.
After the feast, Jesus and his disciples go to the Mount of Olives. Here, he prays for himself and his own safety, while still giving himself over to his Father's will. As he prays, Judas betrays Jesus, selling him to the Jewish officials for thirty pieces of silver. Jesus is arrested and questioned, he is disowned by his Rock, and the scene is set for Good Friday.
For more on Maundy Thursday, including the history of the name and Jesus' washing of his disciples' feet, see Mitch Lewis' blog.
For more on the Passover, see Exodus 12 and my post from Tuesday concerning the traditions of the Feast of Unleavened Bread.
The Lord's Supper brings many of the Jewish Passover traditions into Christianity. The most obvious are the unleavened bread, which Christ tells us is his body (very fitting seeing as he was born in Bethlehem, the "house of bread"), and the wine, which Christ tell us is his blood. These elements, he tells us, are poured out for us and for many for the forgiveness of sins. The texts concerning the Lord's Supper also tell us that Jesus and his disciples washed their hands, which while seemingly insignificant, is also part of the Passover tradition. In his Gospel, Mark deliberately mentions the sacrifice of the Passover lamb.
After the feast, Jesus and his disciples go to the Mount of Olives. Here, he prays for himself and his own safety, while still giving himself over to his Father's will. As he prays, Judas betrays Jesus, selling him to the Jewish officials for thirty pieces of silver. Jesus is arrested and questioned, he is disowned by his Rock, and the scene is set for Good Friday.
For more on Maundy Thursday, including the history of the name and Jesus' washing of his disciples' feet, see Mitch Lewis' blog.
For more on the Passover, see Exodus 12 and my post from Tuesday concerning the traditions of the Feast of Unleavened Bread.
01 April 2007
Palm Sunday
"Hosanna!
Blessed is He who comes in the name of the Lord!
Blessed is the coming kingdom of our father David!
Hosanna in the highest!"
-Mark 11:9, 10
With this joyous proclamation of salvation, the citizens of Jerusalem mark the entry of Jesus into the city. Quoting Psalm 118:26, they shout out that Jesus "comes in the name of the Lord". Psalm 118 is a psalm written in honor of God's saving grace. It reminds us that the Love of God endures forever (v. 1), the God answers our prayers and sets us free (v. 5), and that the rejected stone will become the capstone (v. 22 and brought up by Jesus after his entry into Jerusalem - Mt 21:42; Mk 12:10,11; Lk 19:17).
The return of the Davidic line of kings is also praised. As I've brought up a few times, one of the major views n the Messiah is that He would be a Davidic king ushering in a new age for the people of Israel (see: Jewish Views On the Messiah). Jesus reinforces this idea by riding in on a donkey. In verse 22:5, Matthew reminds us that the prophet Zechariah says, "Say to the Daughter of Zion, 'See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey,'" (Zec 9:9). When David named Solomon king over Israel, he had his officials place the boy on a donkey and marched through the streets proclaiming the anointing of the royal son (1Ki 1:32-40; keep in mind that Jesus was anointed at some point during Holy Week and Solomon shortly after his royal procession). The act of laying down palms and cloaks also comes from royal parades. When Jehu was anointed as king, "They hurried and took their cloaks and spread them under him on the bare steps," (2Ki 9:13).
All of this fanfare, though, often hides the grim ending of Holy Week. On Thursday, we will celebrate the Passover, Last Supper, and betrayal of Christ. We reenact the Passover and Lord's Supper ever time we partake in communion. We reenact the betrayal far more often, every time we reject the grace of God and sin against him. On Friday, we will remember the Lamb and his sacrifice in order that death may not come to us. Those who celebrate the coming of the King today will call for the death of a radical teacher on Friday. Even the palms with which we celebrate will be burned and on Ash Wednesday of next year, we will receive them as black crosses on our foreheads to remind us of our mortal nature and dependence on God for existence.
It is not until Sunday, Easter, in one week, when we will find the glory of the empty tomb and see the Son of Man and the Son of God as the Firstborn From Among the Dead. It took God one week to create the world and so in one week, we experience the glory of his final teachings, and death. He rests on the seventh day and on the beginning of the next week, we witness his resurrection. The Temple is about to be destroyed, but we do not fear because it will be rebuilt after three days.
Rock on.
Edit: Mitch Lewis, far more qualified to speak on the subject and much better at expressing his points, has this to say about Palm Sunday.
Blessed is He who comes in the name of the Lord!
Blessed is the coming kingdom of our father David!
Hosanna in the highest!"
-Mark 11:9, 10
With this joyous proclamation of salvation, the citizens of Jerusalem mark the entry of Jesus into the city. Quoting Psalm 118:26, they shout out that Jesus "comes in the name of the Lord". Psalm 118 is a psalm written in honor of God's saving grace. It reminds us that the Love of God endures forever (v. 1), the God answers our prayers and sets us free (v. 5), and that the rejected stone will become the capstone (v. 22 and brought up by Jesus after his entry into Jerusalem - Mt 21:42; Mk 12:10,11; Lk 19:17).
The return of the Davidic line of kings is also praised. As I've brought up a few times, one of the major views n the Messiah is that He would be a Davidic king ushering in a new age for the people of Israel (see: Jewish Views On the Messiah). Jesus reinforces this idea by riding in on a donkey. In verse 22:5, Matthew reminds us that the prophet Zechariah says, "Say to the Daughter of Zion, 'See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey,'" (Zec 9:9). When David named Solomon king over Israel, he had his officials place the boy on a donkey and marched through the streets proclaiming the anointing of the royal son (1Ki 1:32-40; keep in mind that Jesus was anointed at some point during Holy Week and Solomon shortly after his royal procession). The act of laying down palms and cloaks also comes from royal parades. When Jehu was anointed as king, "They hurried and took their cloaks and spread them under him on the bare steps," (2Ki 9:13).
All of this fanfare, though, often hides the grim ending of Holy Week. On Thursday, we will celebrate the Passover, Last Supper, and betrayal of Christ. We reenact the Passover and Lord's Supper ever time we partake in communion. We reenact the betrayal far more often, every time we reject the grace of God and sin against him. On Friday, we will remember the Lamb and his sacrifice in order that death may not come to us. Those who celebrate the coming of the King today will call for the death of a radical teacher on Friday. Even the palms with which we celebrate will be burned and on Ash Wednesday of next year, we will receive them as black crosses on our foreheads to remind us of our mortal nature and dependence on God for existence.
It is not until Sunday, Easter, in one week, when we will find the glory of the empty tomb and see the Son of Man and the Son of God as the Firstborn From Among the Dead. It took God one week to create the world and so in one week, we experience the glory of his final teachings, and death. He rests on the seventh day and on the beginning of the next week, we witness his resurrection. The Temple is about to be destroyed, but we do not fear because it will be rebuilt after three days.
Rock on.
Edit: Mitch Lewis, far more qualified to speak on the subject and much better at expressing his points, has this to say about Palm Sunday.
20 February 2007
Mardi Gras, Ash Wednesday, and Lent
Today is Mardi Gras (or in thirty minutes, WAS). It is the end of the season called Carnival (spelling changes from place to place; the meaning is literally "farewell to meat") it is a period of celebration in which all meat and other items given up for Lent are gotten rid of. Normally, this means that you eat a lot of meat before Ash Wednesday to go without for the next fourty days. Todahy, it's celebrated in the US with the familiar scenes of New Orleans, the good, the bad, and the ugly. Fasching, Mardi Gras, or Shrove Tuesday, whatever you want to call it, is meaningless without the season to follow, though.
Ash Wednesday is the beginning of Lent. The tradition of the mark of ashes come from the tradition observed many times in the Old Testament, in which ashes are thrown over one's head. To those who observe Lent, it is a time of penance. Many give up certain things, good and bad. What is not always done, however, is using what was given up and giving it to God. This is God's challenge to us: if you give up the internet or television, give the time from that to God in helping others, meditation, or time in the Word. If you give up spending on things, give the money over to God.
Christ fasted in the wilderness for fourty days and was tempted. Even for God himself, this isn't easy. But if it was easy, it wouldn't be a sacrifice, would it?
Now is a time to give back to God and look forward to the love of the cross on Good Friday and the glory of the empty tomb on Easter.
Rock on.
Ash Wednesday is the beginning of Lent. The tradition of the mark of ashes come from the tradition observed many times in the Old Testament, in which ashes are thrown over one's head. To those who observe Lent, it is a time of penance. Many give up certain things, good and bad. What is not always done, however, is using what was given up and giving it to God. This is God's challenge to us: if you give up the internet or television, give the time from that to God in helping others, meditation, or time in the Word. If you give up spending on things, give the money over to God.
Christ fasted in the wilderness for fourty days and was tempted. Even for God himself, this isn't easy. But if it was easy, it wouldn't be a sacrifice, would it?
Now is a time to give back to God and look forward to the love of the cross on Good Friday and the glory of the empty tomb on Easter.
Rock on.
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