03 November 2008

#430 - Pretending to Like CS Lewis

From Stuff Christians Like.

I started reading Mere Christianity because it was what good Christians do. I didn't read The Chronicles of Narnia growing up. MC was my introduction to Lewis, and even then, he was over my head.

Then I read The Screwtape Letters. Again, because it's what good Christians do. Come to think of it, I'm not even sure I had finished Mere Christianity. I probably got through the first few chapters and put it away. Anyway, Screwtape is what really got me into CS Lewis.

Now, I'm a huge CS Lewis fan.

Just sayin'.

Rock on.

31 October 2008

Happy Last Day of October!

Tonight, I will be visited by one of two entities:
  1. The Great Pumpkin
  2. The ghost of Martin Luther
Either way, I get presents.

In honor of Halloween and Reformation Day, here are a few old posts from years past.

First, for those curious about Halloween, here's my take on the controversial holiday.

But, since today is not just Halloween, but also the anniversary of Martin Luther's 95 Theses.
For those who are completely unfamiliar with the history behind Martin Luther, I wrote a brief post a few years back concerning the event.

The traditions and teachings of Luther, though, are alive and well today, and influence most western Christians. While I am not Lutheran, nor would I ever dare to consider myself a great theologian, I cannot deny the importance of Lutheran thought in my own writings. Below are several posts I have written throughout the past two and a half years that demonstrate Luther's legacy.
Sobald der Gülden im Becken klingt / im huy die Seel im Himmel springt
"I am Yours. Save me."
"...of whom I am the worst."
Sin Boldly (But Believe in Christ More Boldly Still): Thoughts on Evangelism
The Simple Beauty of Salvation

Luther was known for his wicked sense of humor. And just because I can, I proudly present "I Got 95 Theses, but the Pope Aint One"


Rock on.

Hat tip for the video: Locusts and Honey

26 October 2008

Gun Control and God

From Congressman Paul Broun:
All of our rights come from God, not from government. Our Founding Fathers understood this. They understood that the role of government, is to recognize and preserve our God-given, inalienable rights. Therefore, they wrote the Second Amendment.

Guns and religion. You, sir, are clinging to them.

I don't care enough about guns to have much of an opinion on the Second Amendment. Yeah, you should be licensed to own one, just as you are to drive. Outside of that, I meet both sides of the argument with an astounding "Meh."

But to say that gun ownership is a "God-given inalienable right" while at the same time arguing that universal health care is not part of the right to "life, liberty, and the pursuit of happiness" is insane.

Rock on.

20 October 2008

mewithoutYou

I first started listening to mewithoutYou my senior year of high school. It was a period during which I would buy and listen to pretty much any album released by Tooth and Nail records. As a result, I have a lot of really crappy CDs (Does anybody want my copy of Hawk Nelson's Letters to the President? I've been trying to ditch that thing for two years now...)

mewithoutYou's three albums, though, are the highlight of that period.

Falling somewhere between modern Sufi music (lead singer Aaron Weiss's mother was a Sufi) and post-alternative-hardcore (a catch-all category for music that is beyond simple classification) with elements of Roma/Eastern European folk music, mwY is one of those bands that has a very distinct style, but avoids the trap of repeatedly making the same album.

The first album of theirs I bought was [A->B] Life, which is much closer to their hardcore roots. Their second LP, Catch for Us the Foxes might be my favorite (the videos posted below are both from Foxes), though Brother, Sister - their third release - is what got me through freshman year of college.

"January 1979"


"Disaster Tourism"


I was fortunate enough to see mwY in concert at the 40 Watt, but I've already written about that.

As far as musicians go, the guys from mewithoutYou are out there; Aaron Weiss has taken vows of poverty and chastity, and the bus is run off of used vegetable oil. But for all of their eccentricities, or perhaps because of, their music stands out in a world where rock is finally starting to become innovative again.

Rock on.

19 October 2008

WALL E

Bravo, Pixar. Bravo.

I have long been a fan of Pixar movies. They know how to tell a good story, and with style.

With that in mind, I must say that WALL E is Pixar's best movie yet.

The creators have managed to look back on the history of cinema and look forward to the future of consumerism and affluence in popular culture - in a kid's movie.

The movie starts with a bleak look at the future of earth. The camera flies over a city overrun with garbage, piles of compacted trash reaching higher than the surrounding skyscrapers, and every thing in sight is produced by the same conglomerate - "Buy N Large". This wretched landscape stands in very stark contrast to the cheerful music playing behind it. Our hero, a trash compacting robot with a pet cockroach, triggers adds as he walks by, and we discover through fading holographic videos that humanity left earth because we had so completely poisoned it.

So it goes that WALL E works day in and day out to clean up, saving little pieces of trash - a spork here, a light bulb there. But here's where Pixar shows their true brilliance. This movie is not just an environmentalist critique of our culture. WALL E is Charlie Chaplin. NPR had this to say in their review:
There's actually a nice parallel between this largely silent film and Chaplin's first sound film, Modern Times. In that one, the silent clown used the soundtrack mostly for music and effects, not for speech, just as Pixar does here. Chaplin only let you hear a human voice a couple of times, and only on some sort of mechanical contraption — say a closed-circuit TV screen — to emphasize its artificiality. It was his way of saying to the sound world, "OK, everybody's doing this talking thing now, but look how much more expressive our silent world is."
Humans are left out, except as videos, until nearly halfway through the movie. When humans do appear, they are lazy and overweight. It seems that life in space is everything it promised to be - with hover chairs, nobody moves; with video screens built into these chairs, nobody has face-to-face conversations anymore; having never seen the earth, nobody knows what "dirt" is. The film-makers took The Jetsons and decided to show what life would really be like in a world where nothing was more than a button away.

On top of the scathing critique of consumerist culture, WALL E is full of allusions to other movies. Of course, Charlie Chaplin is the inspiration for WALL E, but he looks an awful lot like Number 5 from Short Circuit. Auto, the ship's autopilot, is H.A.L. 9000 (Stanley Kubrick's 2001: A Space Odyssey) - right down to the glowing red dot. And continuing the ode to 2001, Johann Strauss's "On der schoenen blauen Donau" and Richard Strauss's "Also sprach Zarathustra" both recieve their moments of glory in the film. Life on board the ship is somewhere between The Jetsons and Star Trek. Even the animated short (a Pixar tradition) gives a wink and a nod; the entirety of Presto is reminiscient of Bugs Bunny and a Merrie Melodies short, though Presto's magic hat resembles more closely that of the sorcerer from Fantasia.

As the credits role, we are treated to the evolution of art - from cave paintings to post-impressionist, van Gogh-esque scenes, the credits continue to show Pixar's brilliance and finish the story; the credits are a well-animated post script in a culture that walks out as soon as the credits roll.

One of the more interesting aspects is the importance of touch in this movie. WALL E spends most of the movie trying to hold EVE's hand. The humans afloat in space have become so dependent on technology that they no longer even converse face-to-face. As such, two humans (one voiced by Pixar's favorite actor, Cliff the Mailman) begin a relationship at first touch, and later rediscover the ship's pool and the joy of splashing water.

WALL E also serves as what one of my professors would call a "chaos monster". For the humans of the film, everything seems to be going fine. Not that things are fine, but nobody realizes how completely screwy things have become. Enter WALL E, who upsets the status quo - first, with the other robots, and then with the humans. As he roams the ship, everywhere he goes becomes a site of change. Like the children in Narnia, WALL E's presence disturbs those around him, awakening them from the trance-like assistance that has become life.

Pixar has a long tradition of telling stores with the lessons that need to be told - rites of passage, acceptance of yourself and others, courage, and the importance of remembering your past (seriously, who didn't get that from watching Toy Story 2?). With WALL E, Pixar has set a new standard for not only artistry, but themes in children's movies. Hopefully, other production companies will follow this shining example.

Rock on.

Powell Endorses Obama

This is just to interesting to not pass on.

I wish I could say I have eagerly awaited Powell's endorsement, but truth be told, I nearly forgot about him.

I wonder what this will do to poll numbers.

Prediction: Obama's lead will grow in Pennsylvania and he will gain a lead in both Ohio and Florida. Don't know about Nevada, Colorado, or North Carolina.

Time will tell.

Rock on.

18 October 2008

The Dog Ate the Sourdough!!!

I love my dog. But she has incredible ups for an eleven year old Lab. With the ability to mount tall counters in a single bound, she ate my fresh loaf of sourdough (she's done the same with bagels on multiple occasions).

But it's alright. I have fresh bagels, a new loaf of sourdough, and half a Reuben to make up for the loss.

And you may or may not have noticed, but I haven't exactly posted anything. The week was a little more hectic than I thought.

Shalom.

11 October 2008

Of Sourdough and New Posts

This just in: I have a fresh loaf of San Francisco sour dough. Thanks, Kroger!

I also have three new posts in the wings. I just need to get around to typing them. And my editor's in the middle of midterms. Expect something next week, though.

Shalom.

27 September 2008

Simone White

College towns - not only do they offer interesting programming on NPR, but they also usually have a student-run station. In Athens, we have WUOG, which features music of every genre, most of it "underground" or "indie".

On Tuesday, they played White's song "Roses Are Not Red", a moody little piece that would seem at home in a smokey blues lounge. Unfortunately, there is no official video for this song, so I have linked to the Last.FM page.

White does, though, have a YouTube page. Her music videos are low-budget and minimalistic - a nice change of pace, if I do say so myself. Below is the title track from her new album I Am the Man.


Rock on.

24 September 2008

Sin Boldly (But Believe in Christ More Boldly Still): Thoughts on Evangelism

I regret to inform you of an unfortunate truth: Many Christians attempt to use guilt as an evangelical tool. Notably, UGA's "Tate preachers" stand in the courtyard of the student center and announce to the campus God's hatred of drunkenness, sexual promiscuity, homosexuality, and, in some of the more entertaining cases, "weak-kneed pencil-necked men" and educated women.

Many lower-key evangelism styles operate under the same methods. While never explicitly stated, the logical conclusion of this style, even sans-picket-signs, is, "If you have doubt or still sin, then you are obviously not a good enough Christian to earn God's grace."

Which is absolutely ludicrous.

First, we do not "earn God's grace". It is grace because it impossible to earn. Our sins were paid for by the death of the Son of God. You can never earn something bought at so high a cost. Yes, the acceptance of grace costs us our lives, as Dietrich Bonhoeffer reminds us. But even this surrender does not "earn" grace, but instead helps us to fully embrace it. Likewise, Bonhoeffer also reminds us of Luther's famous saying, "Sin, and sin boldly; but more boldly still believe in Christ and rejoice in him." Bonhoeffer cautions us, "[D]on't try to become what you are not." For the very second we try to claim that we can achieve perfection on our own accord, we instead claim a state of arrogance and, in this state of arrogance, reject the very grace that makes us perfect.

For example, if I claim that, after becoming a Christian, I ceased to ever give in to angry thoughts, I would be a liar and a braggart. Granted, acceptance of and discipleship to the Risen Christ will lead to a more peaceful state of mind. Over time, as I begin to walk with the Lord and draw more closely to Him, my mindset is changed. But, to be blatantly (and boldly) honest, I still get angry over small things. At my worst, I am an angry person - at my best, I am a sinner redeemed through the blood shed on the Cross.


And I would go so far as to state that only through openness about our shortcomings that Christians will ever shed the image of hypocrisy that so plagues us today.

Secondly, doubt does not negate faith. Only through doubt is faith truly faith. For the very instant you remove all doubt, faith - the conviction of things not seen (Heb 11:1) – is no longer faith and enters the realm of the empirical. People do not have faith in the existence of coffee cups*; cups are proven daily to exist through direct observation and interaction. God, though, exists beyond our senses and our understanding, known only through faith. To claim a complete understanding and knowledge of God either A) claims the impossible - a finite being understanding an infinite deity, or B) limits God. Christians should do neither. Indeed, doubt strengthens faith. Instead of dismissing doubts as unfounded or false, true faith confronts doubts; it struggles with them and forces the faithful to depend more heavily on God.


In order to encourage and cultivate faith, we must also radically change the field of apologetics, as well as recognize that the sole use of apologetic arguments do not constitute evangelism. As I was once told at an FCA camp, "You cannot argue someone to Christ. If someone is convinced by scientific arguments alone, they can just as easily be convinced by counter-arguments." We can no longer devote ourselves to "proving God". Instead, we should focus on finding Him, walking with Him, and loving Him.

Love - now there's a concept. If instead of making everyone feel guilty about not being perfect, perhaps we could show them God's love. If God is love, then to show love is to show God. If we were to focus on relationships and servanthood, if we were to relate our own stories of God's love...well, wouldn't that be something?

Rock on.

*Even David Hume, the father of modern skepticism, was willing to accept empirical evidence - though he did acknowledge a faith in empiricism. This, though, is better suited for discourse concerning the "New Atheism".

Post Script: I owe a tremendous amount of thanks to my friend Suzanne. Without her editing...well, something about weak verbs, "this" not modifying anything, and comma splices.